Thirty two years ago I began my journey, a remarkable and exciting internal and external journey in to the ability of kundalini awakening and the process that unfolds once that effective internal religious energy is ignited. It had been my good good fortune for shaktipat initiation (the awareness of kundalini) from Swami Muktananda who was simply the understood Master of the Siddha Yoga lineage at that time. I say it was my good great bundle because, in that tradition, not merely could be the initiation given, but the mandatory teachings for understanding the awareness and the spiritual activities and procedure that unfolds as a result of it are overtly and easily given mật ngữ 12 chòm sao.

I soon recognized, through my own personal internal knowledge and the experiences of the others around me who had received shaktipat, that this divine inner energy not just has the ability to give one the best of mystical experiences, but is also a supreme healer. In her purpose to get the seeker to the recognition of oneness with Great Mind, she should help us to get rid of our internal obstacles on the bodily, psychological, mental, psychic and religious levels. Just like any development and healing process, being faced with obstacles, restrictions, bad emotions, negative habits and previous hard activities and unresolved issues, could be difficult and often frightening.

When along with extreme, spontaneous experiences of energy moving with techniques an personal doesn’t have previous teaching, knowledge or comprehension of, it could be overwhelming, leading the individual to get help from clergy, religious advisers, emotional wellness practitioners and holistic practitioners-many of whom are lacking in the mandatory knowledge and information to offer ample help, and a few of whom might actually misdiagnose the individual’s experience, marking it pathological. Therefore it’s essential that anyone giving help to individuals with awakened kundalini have knowledge and experience of the kundalini process across religious cultures.

There are many titles for the kundalini across spiritual traditions. A few are: the Tibetan Buddhist tummo, or internal fire, the Chrisitian Holy Spirity, the Asian Martial Arts and Healing Arts Chi, and the num of African-american tribal dacers and healers. When one considers the mystical texts, poetry and anecdotal product of a variety of traditions experiential paradigms appear describing the awakening and movement with this transforming internal power. The absolute most articulated system could be the Chakra/Nadi process that appears in Yoga, Tibetan Buddhism and Sufism. In this technique the kundalini is awakened and moves up through the main route or sushumna, striking the chakras or energy stores in the delicate, power body.

In the act of going through the chakras the kundalini produces a number of bodily, mental, mental, psychic and spiritual experiences. Over the Yoga, Tibetan Buddhist and Sufi traditions the language might differ in explaining the paradigm, but they’re basically the same. The Religious system is less fully articulated, but is hinted at in the Book of Revelations as John, after obtaining the awakening of the Holy Nature from Jesus, later experiences some mystical visions. In one he’s found the eight seals and the eight tones of Lord who preside around them. Each seal presents a level of discovery or consciousness.

In Kabbalah, the mystical path of Judaism, there’s an intricate process of the Tree of Life and the sefiroth. Mention is also made of the 7 heavens and the Hebrew letters or seems used to attain them. In the Native National tradition, the Hopi Generation Story identifies vibrational stores that run across the axis or spinal column. These five centers are found beneath the navel, in the centre, the neck, just beneath the top of the head and at the the surface of the head-a system rather similar to the chakra system. A clay artifact discovered by archeologists in the piles of the historical Cahokian tribes that lived along the Mississsippi Water in what is now their state of Illinois, reveals a berger woman placed on an uncoiling serpent.